April 22
Thursday of the Third Week of Easter
Give a Mass Offering
Mass Intentions
7:45 AM – David Sheridan / Susan Thomson
Prayer for Spiritual Communion
My Jesus, I believe that you are present in the most Blessed Sacrament. I love You above all things and I desire to receive You into my soul. Since I cannot now receive You sacramentally, come at least spiritually into my heart. I embrace You as if You were already there, and unite myself wholly to You. Never permit me to be separated from You. Amen.
Readings
First Reading
Acts 8:26-40
The angel of the Lord spoke to Philip, “Get up and head south on the road that goes down from Jerusalem to Gaza, the desert route.” So he got up and set out. Now there was an Ethiopian eunuch, a court official of the Candace, that is, the queen of the Ethiopians, in charge of her entire treasury, who had come to Jerusalem to worship, and was returning home. Seated in his chariot, he was reading the prophet Isaiah. The Spirit said to Philip, “Go and join up with that chariot.” Philip ran up and heard him reading Isaiah the prophet and said, “Do you understand what you are reading?” He replied, “How can I, unless someone instructs me?” So he invited Philip to get in and sit with him. This was the Scripture passage he was reading:
Like a sheep he was led to the slaughter, and as a lamb before its shearer is silent, so he opened not his mouth. In his humiliation justice was denied him. Who will tell of his posterity? For his life is taken from the earth.
Then the eunuch said to Philip in reply, “I beg you, about whom is the prophet saying this? About himself, or about someone else?” Then Philip opened his mouth and, beginning with this Scripture passage, he proclaimed Jesus to him. As they traveled along the road they came to some water, and the eunuch said, “Look, there is water. What is to prevent my being baptized?” Then he ordered the chariot to stop, and Philip and the eunuch both went down into the water, and he baptized him. When they came out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing. Philip came to Azotus, and went about proclaiming the good news to all the towns until he reached Caesarea.
Responsorial Psalm
Psalms 66:8-9, 16-17, 20
R. (1) Let all the earth cry out to God with joy.
Bless our God, you peoples,
loudly sound his praise;
He has given life to our souls,
and has not let our feet slip.
R. Let all the earth cry out to God with joy.
Hear now, all you who fear God, while I declare
what he has done for me.
When I appealed to him in words,
praise was on the tip of my tongue.
R. Let all the earth cry out to God with joy.
Blessed be God who refused me not
my prayer or his kindness!
R. Let all the earth cry out to God with joy.
Gospel Acclamation
John 6:51
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.
Gospel
John 6:44-51
Jesus said to the crowds: “No one can come to me unless the Father who sent me draw him, and I will raise him on the last day. It is written in the prophets:
They shall all be taught by God.
Everyone who listens to my Father and learns from him comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Amen, amen, I say to you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the desert, but they died; this is the bread that comes down from heaven so that one may eat it and not die. I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my Flesh for the life of the world.”
“Let all the earth cry out to God with joy.”
Reflection
Today we hear part of the Bread of Life discourse where Jesus tells us what is required of one whom he saves. The idea of Jesus being The Bread of Life, the ultimate sacrifice, refers to the Eucharist, the food freely offered by Christ, is given for our sake so that we would not go spiritually hungry.
The Pharisees do not accept this sacrifice as a sign of the Messiah. They are clearly more interested in the miracles he had performed. They were convinced that if he was the messiah, he would lead them to victory over the Romans and establish the everlasting kingdom in their midst. As it is, Jesus’ kingdom is not of this world.
In The Bread of Life discourse Jesus, no fewer than seven times, describes what is required of a one who wishes salvation, and yet many reject His message. Do we reject Jesus’ message or do we truly hear what Jesus is telling us? If we believe His message, we must accept not only His miracles, and teachings, but also that the Eucharist is there for us and that Jesus expects us to take Him into our bodies.
Peace,
Fr. John
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